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EXPRESSING BEST WISHES IN ARABIC: ROOM FOR PRAGMATIC FAILURE?
Al-Andalus Magreb, no. 24, pp. 1-12, 2017
Universidad de Cádiz

Artículos

Al-Andalus Magreb
Universidad de Cádiz, España
ISSN-e: 2660-7697
Periodicity: Anual
no. 24, 2017

Abstract: The purpose of the study is to identify the formulas that are used in Arabic to express good wishes in special occasions such as weddings and the birth of a new baby. These expressions could be divided into two categories: formulaic expressions and formulas in form of a prayer to bless the event. Research participants are female Arab speakers from the GCC([457]) countries (UAE, Qatar, Bahrain, Kuwait, Oman and Saudi Arabia), Syria and Palestine. Data was collected in Abu Dhabi. The study also analyzes the regional differences between these countries and focuses on communicative situations where pragmatic failure might occur. The present study has pedagogical implications not only for learners of Arabic but also for Arab learners of foreign languages.

Keywords: formulaic courtesy expressions, Spoken Arabic, Politeness.

Resumen: El objetivo del estudio es identificar fórmulas que se utilizan en árabe para expresar buenos deseos en ocasiones especiales tales como bodas o el nacimiento de un bebé. Estas expresiones se podrían dividir en dos categorías: expresiones formulaicas y fórmulas en forma de una oración para bendecir el acontecimiento. Los participantes de este trabajo son mujeres árabes de los países del CCG (EAU, Qatar, Baréin, Kuwait, Omán y Arabia Saudí), Siria y Palestina. Los datos se recopilaron en Abu Dhabi. El estudio también analiza las diferencias regionales entre estos países y se centra en las situaciones comunicativas en las que se podría producir un fallo pragmático. Este estudio tiene implicaciones pedagógicas no solo para los aprendientes de árabe sino también para los estudiantes árabes de lenguas extranjeras.

Palabras clave: expresiones formulaicas de cortesía, Árabe hablado, Cortesía.

ملخص: يهدف هذا البحث إلى تحديد وتعريف الألفاظ والتعابير المستخدمة باللغة العربية للتعبير عن حسن التمنيات في مناسبات خاصة مثل الزواج وولادة الأطفال. يمكن تقسيم هذه التعابير إلى قسمين: التعابير الجاهزة والتعابير التي تكتسي صيغة الصلوات أو الأدعية من أجل مباركة المناسبة. قد اشتركت في هذا البحث مجموعة من النساء من بلدان الخليج العربي (الإمارات وقطر والبحرين والكويت وسلطنة عمان والمملكة العربية السعودية) إضافة إلى سوريا وفلسين. وقد تم جمع المعلومات في دبي. كما يسعى هذا البحث إلى تحليل الفوارق الملاحظة بين البلدان المذكورة، مع التركيز على أحوال التواصل التي يمكن فيها ارتكاب أخطاء عملية. ولهذا البحث تداعيات تعليمية ليس فقط لمتعلمي العربية بل أيضا للطلاب العرب الذين يدرسون لغات أجنبية.

الكلمات المفتاحية: التعابير الجاهزة للمجاملة, العربية المحكية, أساليب المجاملة.

0.Introduction

The Arabic language is rich in courtesy expressions and formulaic formulas. According to Farha (1991: VII), courtesy expressions are truly the essence which makes the language sound so beautiful and meaningful. The most common situations in which these specific expressions are used are: weddings, the birth of a baby, a new haircut, when someone prepares a meal, when someone buys something new, when meeting someone for the first time and when seeing someone after a long time.

Although the importance of these formulas, there are few contrastive studies between courtesy expressions used in different Arabic dialects, namely Al-Shurafa, 1997, Arman and Halwani, 2015, Al Ahmad, 2015 and Ramajo Cuesta, 2015. This study aims at a positive contribution in this field of research.

1.Purpose of the study and research participants

The purpose of the study is analyzing formulas used in Arabic for the following communicative situations:

  1. - expressing best wishes in weddings

  2. - expressing best wishes for newborns

Previous research (Ramajo Cuesta, 2012, 2015) showed that due to the formulaic nature of Arabic, real language samples might be collected through different instruments([458]) including role plays, interviews, muted videos… In the present study, data was collected through questionnaires that inquired the participants about the expressions that they usually use in different situations([459]).

Participants of the study are female native speakers of Arabic with ages between 18 and 36([460]) years old from the following regions:

  1. - the GCC countries (UAE, Qatar, Bahrain, Oman, Kuwait and Saudi Arabia)

  2. - the Levant region (Syria and Palestine)

The independent variable is “origin”. According to the taxonomy of Arabic dialects of Abboud-Haggar (2010) and Vicente (2008), Syria and Palestine are part of the Levant([461]) and the GCC countries belong to the dialects spoken in the Arabian Peninsula([462]).

2. Data analysis

In order to analyze the formulas that are used to express good wishes in weddings and the birth of a new baby, the expressions are divided into two categories: formulaic expressions and formulas in form of a prayer to bless the event.

2.1. Formulaic expressions

If someone gets married, buys something new or has a baby, it is customary to say the word مبروك which means “congratulations” as shown in tables 1 and 2.

Participants share the same set expressions and prayers, although some formulas are only used in The Arabian Peninsula. For instance, in Saudi Arabia and in the United Arab Emirates, it is frequent to use: منك المال ومنها العيال “from you (male) the money and from her (female) the children”. It has a rhyme in Arabic, which makes it a common expression.

For newborns, the UAE and Oman use an uncommon phrase to other countries. For a baby boy it is said الطارش which means that when the boy grows up, he will be helpful towards his father as well as his work. The literal meaning in the UAE dialect is “the sender”. Likewise, الحاسر means a woman that will help in the household.




Table 1. Formulaic expressions used to express good wishes in weddings in the GCC countries and in the Levant.




Table 2. Formulaic expressions used to express good wishes for a newborn in the GCC countries and the Levant.

2.2. Formulas in form of a prayer

“God gives you happiness” is a regular expression for many situations and it is very commonly used for marriage couples and for newborns. The compliment of a newborn baby is very important for the parents and family members as they receive small prayers for their baby. For instance, يتربى في عزكم “God brings him happiness and safety” is commonly said as it means that the baby will be raised safely in the hands of the parents.

Furthermore, expressions against the “evil eye” are used in both occasions: الله يبعد عنكم عيون الحساد “God keeps away the evil eye”. The use of Maašaallah “May God protect you” is very frequent when complimenting (Ramajo and Yousefian 2015, Migdani, 2010, Mughazy, 1999).




Table 3. Formulas in form of a prayer used in weddings in the GCC countries and in the Levant.




Table 4. Formulas in form of a prayer used for newborns in the GCC countries and in the Levant.

2.3.Responding to best wishes

Responses to best wishes are also set expressions as shown in tables 5 and 6. الله يبارك “God bless you”, الله يسلمك “God keep you safe” or آمين “Amen” are common expressions.




Table 5. Formulas for responding to best wishes for weddings in the GCC countries an in the Levant.




Table 6. Formulas for responding to best wishes for newborns in the GCC countries an in the Levant.

3.Conclusions and pedagogical implications

This study has some pedagogical implications. If Arab learners of a L2 translate literally these formulas, pragmatic failure might occur (Al Khateeb 2009, Ramajo and Ainciburu 2015). At the same time, if learners of Arabic as a Foreign Language do not use these formulas, this might cause native Arab speakers to feel uncomfortable due to the belief in the ‘evil eye’ as shown in the study of Mursy, 2001([463]).

As courtesy expressions play a very important role in Arabic culture, learners should be aware of them in order to fully master the language (Ramajo Cuesta, 2013b). Research in interlanguage pragmatics and sociolinguistics has suggested that foreign language learners have difficulties in reaching higher levels of pragmatic and sociolinguistic competence without receiving specific instruction (Warga y Scholmerge, 2007:221, apud Smith, 2009:47). Explicit instruction seems to have a positive impact in the development of the pragmatic and cultural competence of language learners (Dastjerdi and Farshid, 2011, Ramajo Cuesta, 2012, Ramajo Cuesta, 2013a) Thus, introducing courtesy formulas with real language samples and comparing their use to that of the students ‘mother tongue helps learners to identify the differences between both languages and the communicative situations that could lead to cultural misunderstandings.

Conducting studies of different speech acts between various languages and cultures enrich the research in the field of politeness and provide valuable material that will help learners to acquire the pragmatic competence in a foreign language.

***

REFERENCES

ABBOUD-HAGGAR, S. 2010. Introducción a la dialectología de la lengua árabe. Granada, Fundación El legado andalusí.

Al Ahmad, W. (2015). “Comparative study of courtesy expressions between Gulf Arabic dialects”, Master dissertation, Paris-Sorbonne University Abu Dhabi.

Al Khateeb, S. (2009). The speech act of thanking as a compliment response as used by the Arab speaker of English-a comparative intercultural study. Master Dissertation in Applied Linguistics and Translation, An-Najah National University, Nablus, Palestine.

Al-Shurafa, N. (1997). “A contrastive analysis of the linguistic politeness forms between two dialects of Arabic”, JKAU: Arts & Humanities, 10, pp.13-34.

Arman, M. and Halwani, D. (2015). “A contrastive socio-linguistic research in compliments, compliment responses and expressions against the evil eye between Palestinian Arabic and Syrian Arabic”, Master dissertation, Paris-Sorbonne University Abu Dhabi.

Dastjerdi, H. V. and M. Farshid (2011). “The Role of Input Enhancement in Teaching Compliments”, Journal of Language Teaching and Research, 2 (2), 460-466.

Farha, H. (1991). Courtesy Expressions in Spoken Arabic. Beirut.

Migdadi, F., Badarneh M.A and Kawakib M. (2010). “Divine Will and its Extensions: Communicative Functions of maašaallah in Colloquial Jordanian Arabic”, Communication Monographs, 77(4):480-499.

Mughazy, M. (1999). “Pragmatics of the Evil Eye in Egyptian Arabic”. Retrieved from:

Mursy, A. A. and Wilson, J. (2001). "Towards a definition of Egyptian complimenting" Multilingua, 20(2), pp. 133-154.

Ramajo Cuesta, A. (2012). “El desarrollo de la competencia pragmática e intercultural en aprendientes árabes de diversas variedades dialectales”, Proceedings of the 23rd International Symposium of ASELE, pp. 736-747.

Ramajo Cuesta, A. (2013a). “Lengua y cultura en el aula de lengua. La adquisición de la competencia intercultural en aprendientes árabes de español”, Proceedings of 24th International Symposium of ASELE, pp. 587-598.

Ramajo Cuesta, A. (2013b). “The importance of developing the intercultural and pragmatic competence of learners of colloquial Arabic”, Qatar Foundation Annual Research Forum Proceedings: Vol. 2013, SSHO 03.

Ramajo Cuesta, A. (2015). “La cortesía verbal en árabe dialectal y su aplicación didáctica”, PhD dissertation, Universidad Autónoma de Madrid.

Ramajo Cuesta, A. and Ainciburu, C. (2015). “Transfer of Arabic formulaic courtesy expressions used by advanced Arab learners of Spanish” Procedia Social and Behavioral Sciences, Elsevier, vol 173, p 207-213

Ramajo Cuesta, A and Yousefian, S. (2015). “A contrastive study of Arabic and Persian formulas against the evil eye used by women”, Procedia Social and Behavioral Sciences, Elsevier vol. 212, p 131-139.

Smith, J.B (2009). The acquisition of pragmatic competence: compliment response strategies in learners of Spanish. PhD dissertation, Lousiana State University.

VICENTE, A. 2008. “Génesis y clasificación de los dialectos neoárabes”. In: Manual de dialectología neoárabe. Federico Corriente and Ángeles Vicente, eds. Zaragoza, Instituto de Estudios Islámicos y del Oriente Próximo

Notes

* PhD holder of Arabic and Islamic Studies from Universidad Autónoma de Madrid. The present study was conducted while working as a lecturer at Paris-Sorbonne University Abu Dhabi. E-mail: anitaramajo@yahoo.es.

I would like to express my gratitude to Mira Arman, Dana Halwani and Wid Al Ahmad, students at Paris-Sorbonne University Abu Dhabi, for their valuable help in the data collection.

([457]) Gulf Cooperation Council.
([458]) However, in other languages, such as Spanish, previous research showed the importance of using secret recordings to collect real language samples (Ramajo Cuesta, 2012).
([459]) Questionnaires included the following situations: formulas used during a dinner invite, in a wedding, for a newborn, expressions for changes in physical appearance (new clothing, new haircut…)
([460]) The influence of the “age” variable was not considered in the research.
([461]) Levantine Arabic is spoken in Syria, Palestine, Jordan and Lebanon.
([462]) Yemen is also included in the taxonomy of Abboud (2010) and Vicente (2008).
([463]) Mursy (2001:150) explained the discomfort and distress felt by an Egyptian woman when her baby was complimented by a foreigner. The reason is that women might take compliments on children´s health and physical growth as a sign of envy and believe that it may cause harm to the child.


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